Corporate Philanthropy in the New Urban Economy:

 The Role of Business-Nonprofit Realignment
in Regime Politics

 

by

Leonard Nevarez

Department of Sociology

Vassar College

 

Accepted for publication in Urban Affairs Review

November 2000

 

 

IMPLICATIONS AND UNRESOLVED ISSUES

 

As in many other communities facing economic restructuring, many community informants expressed concern that the new urban economy portends an overall decline in corporate philanthropy. My findings suggest that their concerns are warranted only if locals define "civic responsibility" as participation in usual nonprofits embedding traditional urban regimes. Many firms from the new industries are currently "doing good" in the community&endash;just not through the traditional urban business community's favorite charities. The new philanthropy shows how local business structure represents the intervening variable in this process. Of the three new urban economy sectors, tourism depends most on local markets, which suggests a business rationale for supporting the traditional charities that are strongholds of the older business community. By contrast, software and entertainment do not depend on local markets for their business; their autonomy from local business relations finds civic parallels in their philanthropic alignments with outsider nonprofits like higher educational institutions and environmental organizations, respectively. Generally, only self-appointed political leaders from software sectors support traditional charities, since they seek resources from the local business community. The characteristic of business structure that seems to align business with traditional charities, then, is dependence on traditional local markets and local elite networks.

Although software and entertainment do not depend on these particular social relations, this does not mean they lack local dependence more generally (see Cox and Mair 1988). Their philanthropy illustrates how these sectors depend on face to face interaction that takes place locally through college advisory boards and environmental fund-raisers (cf. Boden and Molotch 1994). In the research sites, firms in these sectors also depend on local "quality of life" that affords employee hiring advantages and personal lifestyle opportunities (Nevarez 1999). Tourism sells local quality of life to visitors; perhaps for this reason, it fails to remain in strident coalitions with the traditional urban business community. The apparent contradiction that locals witness when, for example, software companies move to Santa Barbara for the local quality of life and then threaten it by promoting software growth only points to how global firms and local residents socially construct local dependence on quality of life from different interests.

As I hope is now apparent, the new philanthropy has profound implications for the ecology of games that traditionally privilege urban business communities (Long 1958). Whereas previous research (e.g., Whitt and Lammers 1991, 283) suggests that local business leaders support nonprofits that they regard as catalysts and generators of redevelopment and growth, my study demonstrates that common policy objectives do not necessarily produce regime cohesion. The latter must be socially produced through selective incentives, interorganizational networks, and common understandings about the nature of community politics. This is exactly what the new civic alignment has begun to establish, albeit among actors whose relationships were previously antagonistic or nonexistent. Environmentalists and university administrators solicit funds and service from the new business elites; in return, the latter look for social legitimacy and political mobilization that nonprofits can offer. Although some locals fear that new business-nonprofit alignment may break historic growth limits, the traditional urban business community nevertheless remains peripheral in this alignment. These patterns signal potentially significant breaks in the politics of my research sites. Before they can be theorized as characteristic of the new urban economy, future research must address at least three issues regarding business-nonprofit alignments outside the traditional civic network.

The first involves the traditional urban business community's declining role in directing local philanthropy and civic cooperation. By diverting money, service, and sentiments to nonprofits outside the traditional civic arena, the new urban economy sectors erode the civic centrality and control over selective incentives that empower the traditional urban business community (see Stone 1989, 192-193). Does the new urban economy permanently weaken the traditional urban business community's hegemony in civic affairs? Two factors seem relevant to this question: how long new urban economy firms stay in the community, and whether the traditional urban business community can reverse their declining role. Some community informants expressed confidence that the new firms and business leaders will eventually resemble the civic and political profiles of traditional business elites once they have "been here long enough." Their hypothesis that traditional civic participation varies inversely with geographic mobility may be true, although structural trends like high employee turnover, firm instability (failure, acquisition, etc.), and sectoral turbulence may not produce the outcomes they anticipated. Perhaps more likely, although limited in scope, is the scenario that the older business community will learn to intervene in the gravitational pull that environmental and higher educational organizations exert on new urban economy firms, if not entirely usurp these nonprofits' role.

Second, some forms of business-nonprofit alignment are more divisive than others in process and objectives. Although the quality of life consensus forged by environmentalists and new urban economy sectors was often ephemeral, ambiguous, and potentially contradictory, it remained alien to many members in the traditional urban business community loath to let go their hostility to "antigrowth" sentiments. These old business leaders had good reason; insofar as quality of life sentiments encourage calls for development restraints, they "unfairly" hurt some kinds of industry and violate the cooperative principle of investor prerogative (Stone 1989, 171). However, the new quality of life consensus also threatened the unity among environmental and progressive allies, thereby limiting its viability to symbolic efforts like the Community Indicators project. By contrast, the universities and colleges I studied had a far easier time securing local consensus to construct research parks, sports stadiums, performing arts centers, and other big developments by claiming their projects would benefit local industries and the community at large. Although they did not include the traditional urban business community in the process, their development goals did not threaten the older business community's prosperity either. This points to the need for further research on how policy agendas forged by coalitions outside the traditional civic network sustain legitimacy among, if not participation by, third parties like the traditional urban business community.

The final issue for future research brings the political domain back into the analysis to investigate how business-nonprofit realignment and the disunity of urban business communities strengthen the capacities of progressive regimes, if in fact they do. Stites (1997, 539) has argued that regime theory's "categories of policy orientation (progrowth, progressive, caretaker) run the risk of mistaking shifts in the form of policy (which may be fairly frequent) for shifts in the major beneficiaries of policy (which are less frequent)." His claim is relevant to business-nonprofit alignment as well. Before they broke with the new land-use consensus, Santa Barbara's business-favored environmentalists faced strong pressures to endorse the new urban economy's growth, even if they opportunistically used their newfound leverage to advance environmental goals. This suggests that the cooperative and consensual nature of politics in the civic domain, so vital for attracting corporate philanthropy and endorsements, compels progressive nonprofits to concentrate their civic capacity on economic development, or what Ferman (1996, 145-149) calls "conservative progressivism." More generally, philanthropy reflects and reproduces the perpetual asymmetry of money and resources between civic/public and private actors that gives business a consistent upper hand in urban politics. This suggests that, beyond its impact on the traditional urban business community, the new philanthropy may not portend progressive directions for urban politics. More research needs to address how business support for progressive nonprofits ultimately benefits the political regimes they help sustain.

 

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